Time To Go Home.

(My mother, Margaret DeSimone Villano (far right), my father, Alphonse Villano (center) and me (far left) at my parents 50th Wedding Anniversary party.)

(My father died 30 years ago this weekend on my 21st wedding anniversary.  I wrote this piece immediately following his death, in 1993. It has even more meaning to me today.)

I watched my father take his last breath; saw his big, generous heart record its’ last beat; and spoke the last words he heard while he was still alive.

“I love you,” I told him for the first time ever. 

He nodded his head as if to say “yes, I know; I’ve  always known,” and he drifted off into a restful sleep from which he would never awaken.

I watched him all that day, the last day of his life.

He died the way he wanted to, insisting on control of his last few hours of time.  When the doctor and the respiratory technician asked him to take a deep breath on the last morning of his life, my father refused.

He shook his head “No,” unable to speak because of the respirator tube stuck down his throat.

“Are you telling me you want to have the tube removed, Mr. Villano?” the doctor asked.

My father shook his head “yes.”

The doctor asked him if he knew what that meant.

Again, my father shook his head “yes.”

For days, my father, suffering from a terminal cancer that was shutting down each system in his body, tried to tell me he was ready to die. 

He knew he was paralyzed from the middle of his back down, where the cancer had invaded his spine and eaten into his bone marrow.  He knew he was bleeding from within and had taken 11 pints of blood in a little more than two days.  He knew his lungs were too weak to work on their own.  And, he knew that his blood pressure—always high before hospitalization—could not get high enough without him being pumped full of so many liquids he looked as if he would burst.  Always alert, eyes darting about the room observing everything, my father knew all these things.

Each day for a week, I carried the daily newspapers into the intensive care unit and read my father the sports pages, telling him how the Yankees did and reciting the horse racing results for him.   Then, my father, always an avid sports fan, lost interest in sports.  When I asked if he wanted me to read to him, he would look away from me and stare at the ceiling, his eyes filled with tears.

Two days before he died, my father tried to tell me what he wanted.  He held my hand and pointed to the wall clock facing his hospital bed.

“Time?” I asked my father, trying to understand what he wanted to say, but fearful of what he meant. “It’s 11:30,” I said.

He shook his head “No,” and mouthed the words, “Time to go.”

I looked across my father’s large body at my brother-in-law, Carlo Lofaro, who was standing on the other side of the hospital bed, holding my father’s other hand.  We were both too stunned to move.  I couldn’t accept what he was telling us.

“Time to go?” I said to my father, choking on the words, looking at Carlo to see if he interpreted my father’s struggle to communicate the same way I did.  Then I looked at my father, and he nodded “yes,” and his eyes glazed over with fear and anger and depression.

I couldn’t accept those words, his wishes.  I thought of asking him, “do you want to die?” but, frightened of what his answer would be, I did not.

“Time to go where?” I asked.

My father mouthed the word “home.”

“Home?” I asked him.  “Time to go home?”  What if he meant to die, I asked myself.

“Time to go home?” I repeated, looking at Carlo.

My father nodded his head “yes.”

“You can’t go home, Dad,” I answered.    “You have too many things wrong with you to leave the hospital now.”

My father looked away from me, disgusted.  His look tormented me.

“Do you want to spell a word, Dad? “ I asked, hoping that he did not; fearful he would spell the words “to die.”   Earlier in the week we devised a word game to help him communicate, where I would say a letter and he would nod “yes,” or “no,” until we spelled the word he wanted.

He shook his head in disgust.  “No, no, no, no.”  He knew I couldn’t accept what he wanted to do.

My father’s eyes haunted me.  Privately, we were all praying for God to do what none of us could bring ourselves to do—make the decision to end his life, peacefully, without pain.   But now those eyes, those accusing eyes, looked at me like it was my fault he was still alive, or that I had lied to him about the cancer that was killing him.

Was it up to me to ask him if he wanted to live or die?  If he wanted the respirator turned off?

The day before he died, my father pointed to the respirator—the ever-wheezing, ever-breathing respirator next to him—and turned the palms of his tethered hands upward as if to say, “What’s the use?”

He kept eyeing the machines that were keeping him alive with nourishment and medicine and blood.  He wants me to pull out all the tubes, I thought, as I held one of his swollen hands, and my brother Michael held the other.

“What are you looking at, Dad?” I asked him, knowing exactly what he was looking at; even what he was thinking.

“You looking at the machines?” I said.  “Let me tell you what each one does.”

I proceeded to explain to him what each of the elaborate computers connected to him was pumping into his body.  He looked away from me and stared at the ceiling with a despairing gaze that cut right through my soul.

I knew what he was thinking, but I could not bring myself to ask him if he had had enough.  So, I asked him something I knew would lift his spirits.

“Dad,” I asked.  “Do you want to see Mom tonight?”

He shook his head “Yes,” emphatically “yes,” and a chill went up my spine.  I tried to qualify my offer.

“We’ll see how her leg feels, Dad, but if we can, Vera, Carlo and I will bring Mom to see you,” I told him.

My mother, a polio survivor, was bedridden from knee surgery and had come to visit my father twice in her wheelchair.  The last time she was in the hospital, my father suffered a major setback during her visit, forcing him back onto the respirator for the last time.

My father saw my mother that night for the last time, the night before he died.

She held his bloated hand tightly, through the side rail of the hospital bed, her wounded knee sticking straight out from the wheelchair through a tangle of tubes and wires which kept my father alive.

I saw him laying flat on his back, his breathing labored, his eyes watery and distant, transfixed on the ceiling, holding my mother’s hand while she grasped his.  All I could see was both of them dancing, oh so briefly, at their 50th wedding anniversary party, my father’s eyes filled with tears of joy, his arm around the back of the only woman he ever loved.  I saw them then; I saw them now, and I had to leave the room.

Before we left the hospital, my mother told my father she loved him, and I knew why my father wanted to see her one last time.

I knew my father would die the next day, my own 21st wedding anniversary, and after seeing my mother with him, and seeing his eyes staring at me throughout the night, I finally accepted my duty to him to ask a simple yes or no question the next morning that he could nod his head to: “Dad, do you want the respirator turned off?”

I drove to the hospital in my father’s car, looking at my father’s sun glasses and baseball cap on the front seat, with my father’s plastic Blessed Virgin and Christ child proudly perched on the dashboard of his 1979 Dodge Aspen, Special Edition.  When I arrived at the hospital, I saw my brother Vincent’s name already signed into the Visitor’s log at 9:50 am.  Something is wrong, I thought.

I took the elevator up to the second floor and dashed into my father’s room where I saw him, propped up in bed, with my brother Vinny on one side of him, and the respirator, unplugged, on the other.  My father was wearing an oxygen mask to help him breathe.  The bloated look he had the night before was gone; the anger in his eyes had disappeared.

I leaned over to him and kissed him on the forehead.  I could not speak.

“That wasn’t doing no good, Steve,” he said to me in a barely audible voice, motioning to the now silent respirator.

“I know, Dad, I know,” I said, swallowing my words, my brother standing next to me with his hand on my shoulder.

I held my father’s hand and rubbed his shoulder just above his WW II tattoo, as the doctor explained my father’s decision.  The nurse came in and gave my father a shot of morphine to help him sleep.  Just before he closed his eyes, I told him two things.

“We love you, Dad,” I said.  My brother walked away from the hospital bed, stared out the window and then walked out of the room.

Alone with my father, I spoke to him the last words he would hear:  “I love you, Dad.”

My father nodded his head and never woke up again, sleeping peacefully for 12 hours before his breathing, his pulse and his heart all stopped, snoring at times, reminding me of how he slept on his chair at home, in front of the television, when anything but “Perry Mason,” was on.

My father had given all of us a great gift, bittersweet as it would forever mark my wedding anniversary.  He made the choice none of us could make, and died with dignity, worthy of a hero.

Adonis Died Today.

(Paul DellaUniversita, North Babylon Senior High School, Class of 1967)

Adonis died today,

3,000 miles away.

My perfect sweet bird of youth,

Body sculpted to perfection

That it must be the truth

Of how all men should look, upon reflection.

Flash frozen in my yearbook,

His kindness cloaked by football jersey,

Forever young, forever athletic, forever heroic…

“Go Bulldogs”, we cheered, as he ran for daylight, ever stoic.

Adonis died today,

And with him our dream

Of playing on his team,

Or being part of his circle of friends

Who celebrated our time,

In ways so differently than mine.

His dress, his casual beauty and smile,

Made me long for such ease and grace,

And one sweet smile from his face

Made me think that maybe high school

Wasn’t such a terrible place, after all.

I saw him twice in 55 years,

His smile hiding pain and fears,

Of getting older, and no longer running downfield,

And yet, I failed to tell Adonis

How the light of his life,

Helped me get through mine.

Adonis died today,

And, I had so much more to say,

And he, many more turns

At love, and life, to play.

ARRESTED: Georgy Santos Has No Pantos

(Back in December, 2022, I wrote about the blizzard of Trump-like lies swirling around newly-elected Republican Congressman George Santos, who fraudulently stole the New York Congressional seat in the district where I lived for 20 years. Santos was the poster-boy for the “Next Generation of Republican Leadership,” and campaigned with House Republican Conference Chair, Rep. Elise Stefanik, from upstate New York. Stefanik even helped raise money for Santos, and used some of those funds to support other GOP Congressional candidates, giving the GOP control of the House of Representatives.

This morning those lies, fraud and alleged crimes caught up with George Santos when he was arrested by the FBI, and indicted on 13-federal charges including money laundering, fraud, and theft of public money—COVID money. 

Like many law abiding Americans, I love the sound of GOP frauds, liars and cheats being handcuffed in the morning…

Here’s my original piece, entitled “Georgy Santos Has No Pantos.”

He never went to Horace Mann,

He lies and lies as fast as he can.

Baruch, a goof;  Citibank, a prank.

Georgy Santos has no pantos.

Deaths in the Holocaust? 9/11? Or Pulse?

Surely such horror was meant to repulse.

No one will fact check; no one will question.

To grift on such grief,

Is to cause indigestion.

Georgy Santos, has no pantos.

Ukrainian-ISH, Jew-ISH, or just a tad gay;

The lying was pure TrumpISH,

Even Elise would say.

To them, one big con game, so ripe to play.

An overnight wonder, like Elizabeth Holmes or Crypto;

Santos source of $$$, didn’t come from calypso.

From Brazilian fascists? Putin? Stefanik, perhaps?

Just cook up a fake resume, and goddamn the facts.

A dash of Latino, a gay man, a Jew—

A rich man, a poor man, anything for you.

A Grand Ole’ Prevaricator (that’s the G.O.P),

Santos is whatever you can imagine him to be.

If you can believe him,

Santos crashed the Insurrection,

So maybe Steve Bannon (friend of Lee Zeldin’s)

Funded his political resurrection.

Now, he’s exposed,

Like Mar-A-Lago’s Emperor, with no clothes.

Georgy Porgy with no pantos?

The only thing more cringy,

Is a Naked Ron DeSantos…

When You Wish Upon A Pinata…

Perhaps it was growing up poor, or just appreciative of every little thing, but we didn’t believe in wasting anything.

We repurposed as much as we could, giving our toys, and our creations, multiple lives and meanings.

A few years ago,, I searched for the best Pinata I could find, to celebrate Cinco de Mayo with our three granddaughters. I discovered a cornucopia of these beauties hanging from the ceiling of a bright, abundant Mexican market, in our Northern California town which is roughly one-third LatinX.

I filled it with candies and toys and we invited some of our granddaughters’ friends over to help us break the Pinata open. We had fun that day, and I rescued the battered Pinata and saved it for another time, another celebration.

Last year, our granddaughters planned an inspired, hopeful, “End of COVID” Party. All we needed was a replica of a COVID virus, prickly spikes and all.

Well, Voila! I re-dressed the Pinata in new garb, and this time, we smashed open the dastardly COVID virus to beat it out of our lives, retrieving the treats inside. We knew there were better days ahead, and that we could overcome any hardship, which is a wonderful meaning of this special holiday.

If only it were that easy to beat COVID, which, as of today, has taken 1.2 million lives in the U.S, and 6.9 million worldwide.

In our family, COVID stole the life of a beloved Matriarch, and laid me low 3 times. We are vaxxed, double vaxxed and triple vaxxed and are planning to get vaxxed again, knowing that without those life-saving vaccines, our bouts with the disease would have been much, much worse.

So, it’s kind of serendipitous, or ironic depending upon your perspective, that today, on Cinco de Mayo, the World Health Organization (WHO) is declaring that the COVID crisis is over.

Perhaps our COVID/Pinata Punching Bag had something to do with it’s demise. It would be nice to believe there was some kind of Karmic Connections, and that we were able to exorcise evil with such a simple act.

Just in case Karma does count here, it’s time to, once again, start repurposing our Punching-Bag Pinatas into the shapes of AR-15’s, Anti-Trans bigots, Racists, book censors, Clarence Thomas, Donald Trump, Nazis, Proud Boys, White Supremacists, Leonard Leo, Kevin McCarthy, Christian Nationalists and a host of other hate-mongers and fanatics infecting our lives, like communicable diseases.

As we used to say when I was head of a terrific national HIV/AIDS action and education organization: “We’ve Got A Lot of Work To Do.”

“Yes, Autism Is A Disability. And Being Disabled Is Not Bad.”

“Yes, Autism Is A Disability. And Being Disabled Is Not Bad.”

(A father-daughter conversation for the parenting website, Romper.com, between my son Matt Villano, a writer/journalist, and my oldest granddaughter, Sage Villano, an Autistic teenager.)

by MATT VILLANO and SAGE VILLANO

April is Autism Acceptance Month around the country, but every month is Autism Acceptance Month in my house. I’ve got three daughters — ages 13, 11, and 7 — and the oldest, an eighth grader named Sage, is autistic. Sage was diagnosed with autism in April 2021. Two years before that, doctors had misdiagnosed her. In all, our family searched nearly five years for a diagnosis. Something I’ve learned since then: Doctors have trouble diagnosing girls with autism. This means those recent numbers from the United States Centers for Disease Control suggesting that 1 in 36 kids are autistic probably underestimate the truth.

Sage and I talk about her autism a lot. We also talk a lot about autism in general. One of the recurring themes: How there aren’t enough autistic voices in the conversation about autism. Sage, like most autistic individuals, thinks allistic people — that is, people who don’t have autism — control the narrative. The more I read, the more I know she’s right.

When I floated the idea of sharing one of our father-daughter conversations about what it’s like to be a kid with autism with the wider world, Sage couldn’t agree fast enough. We decided on a Q&A. We did our “interview”on a Friday afternoon in my living room. She sat on her preferred side of our L-shaped couch, petting her cat, Bluebell; I sat on the other side. An app on my phone recorded everything. We focused mostly on what she wishes everyone understood about autism. Over the course of 20 minutes, my brilliant daughter taught me a ton. Below is our talk. —Matt Villano

Dad: To what extent do you consider autism a disability?

Sage: It is a disability. And being disabled is not bad. It’s just a word that people have made into this taboo word because disabled people are known to be different. Saying “disabled” is a bad word is like saying “gay” is a bad word.

[My kid, who is a lesbian, shakes her head in disgust at the notion of thinking the word “gay” could be bad.]

Dad: When in your life do you feel most misunderstood?

Sage: In schools they’ll have that talk in class about clear communication and body language, and how you’re being rude and disrespectful if you don’t make eye contact. Oh, they also don’t like it when you fidget with your hands. And I think that that way of thinking, this whole notion of having “manners,” really is not set up for autistic people. As an autistic person, I don’t make eye contact. I stare at people’s foreheads. I fidget with my hands all the time. I crack my knuckles as a stim [or, a way to manage feeling overstimulated].

[Sage takes a beat to crack her knuckles.]

When people see me doing that, they think I’m not trying. Sometimes even you do that.

[Not gonna lie, I feel pretty terrible when she says this but I let it go.]

But I am trying. I’m always trying. I’m physically incapable of acting like everyone else, of “manners.” It’s part of my disability.

When you’re a teenager, people will pick on every little thing they think you do wrong and then they will point it out to you. When you’re autistic, there’s even more stuff that society considers wrong.

Dad: What aspects of autism present the biggest challenge for you?

Sage: I struggle with reading social situations and understanding social cues, and with knowing what to say and what not to say in the moment. Sensory issues are a big part of it too. A big part of my autistic experience is the noises of certain things, and the feeling of certain textures and certain items of clothing. Also getting overheated is really uncomfortable for me.

[She stops to eat a handful of Pepperidge Farm cheddar goldfish crackers, a snack she calls her “same food” because she must have it every day. She has explained previously that she likes the crunch and the way they feel in her mouth.]

Dad, you know that’s why I hate being outside in summer so much.

Dad: Oh, I know. Aside from sweating in summer, what’s the hardest thing about being an autistic teenager?

Sage: [Laughs.] The social scene. Teenagers are ruthless, bro! They’re mean. There’s always going to be people that bully you for being different or wearing ugly, too-basic clothes, even though you might be wearing them for sensory comfort. People will always make fun of you for not knowing when to stop talking or interrupting too much or not getting the memo or whatever. Not “reading the room.” When you’re a teenager, people will pick on every little thing they think you do wrong and then they will point it out to you. When you’re autistic, there’s even more stuff that society considers wrong.

[Hearing this makes me wince; she’s been bullied for her autism multiple times. The most recent incident happened at the start of this month. I decide to move on and not dwell on the bullying right now.]

Dad: You’ve had some autistic dysregulations over the course of your life. What is that experience like for you?

Sage: It depends. Sometimes I’m so overstimulated or tired from masking, I just shut down. Other times I get really riled up and I feel like I don’t have control. The connection between my body and my brain just goes off. In both moments I can’t even think about what I’m doing. I don’t even remember half the time. People will tell me, “You threatened to throw yourself down the stairs,” or, “You punched me in the face.” And I’ll be like, “Really?” They’ll be like, “Yeah, why don’t you remember?” And I’m like, “Because the connection to my brain and my body just shut down, bro.” It’s scary. And it’s harder when allistic people don’t understand or make me feel bad about it.

[She stops and thinks for a second.]

I guess I understand why people wouldn’t understand, but it still makes me feel bad.

Dad: OK, you know I’m a grammar nerd, so I want to ask you a few questions about semantics. People sometimes describe autistic individuals or people they suspect might be autistic individuals to be “spectrumy” or “on the spectrum.” What do you think of these terms?

Sage: Spectrumy?

Dad: Yes, have you never heard that phrase?

Sage: Dude, that’s just wrong. I’ve never heard that, and I don’t ever want to hear it again.

Autism isn’t some kind of disease that needs to be cured. It’s a part of us and we shouldn’t have to change it just to fit society’s standards.

Dad: It is pretty gross. What about “on the spectrum,” Sage?

Sage: The spectrum is designed around who’s the closest to looking allistic, which implies that autism is a bad thing when it isn’t. What I mean is that the two ends of the spectrum are “low-functioning” and “high-functioning,” which is problematic because it makes us think that, as autistic people, we’re not valid unless we “function” the way allistic people think we should. When I hear someone say that phrase, I feel disrespected.

Dad: So, what is a better phrase to use?

Sage: Honestly, just say “autistic.” People are either autistic or they’re not.

Dad: If you could tell people one thing about being autistic, what would it be?

Sage: Autistic people are humans. Autism isn’t some kind of disease that needs to be cured. It’s a part of us and we shouldn’t have to change it just to fit society’s standards. There’s no cure for autism, and there shouldn’t be, because being autistic isn’t something that should be looked down upon or made fun of or used in an insulting way. Yeah, there are struggles to it — there are some benefits to it, like how we see the world — but telling us we need to find a cure, or we need to get it fixed is not true.

[Sage is starting to become visibly agitated]

Can we be done now, Dad? I want to get back to watching TV.

Dad: Yes! I promise. One last question.

Sage: [Annoyed] What?

Dad: As an autistic individual, what do you seek from people you encounter in the world?

Sage: [Stares into the distance, then chuckles to herself.] I just seek acceptance and the space to feel what I want to feel and act how I act without judgment or blame. I think everybody wants that, you know? It shouldn’t be that hard. For anyone.

Twenty and Eight Wandering Jews.

(Photo by Steve Villano, at The National Memorial for Peace & Justice, Montgomery, Ala.)

Jews traveling through the States of the Old Confederacy to work for human rights and learn first-hand about the continuing struggle for Civil Rights and the centuries long Holocaust against Black people—millions of whom were kidnapped, shackled in heavy irons and died the bottom of the Atlantic ocean, enroute to being enslaved in America—is nothing new.

While many fellow Jews over the last century sacrificed much, including their livelihoods and their lives, to stand up against White Supremacy and injustice, we, as Jews—with clear exceptions like the Rabbis who marched with Dr. King, or civil rights activists like Michael Schwerner and Andrew Goodman– didn’t do enough to fight the brutalization of Black Americans as much as we like to tell ourselves that we did.

Many social activist Jews saw the White Supremacist terror against Black Americans as a replication of the Nazi terror vs. the Jews.  Yet, others choose silence as a way of staying “safe,” particularly large numbers of Southern Jews, or the “good Jews,” as Mississippi’s racist Senator Theodore Bilbo called them, who joined the “White Citizens Councils” for self-protection, and anonymity.

Jews like me, are, after all, White-skinned.  Hitler’s biggest and deadliest lie was that we were a separate, inferior race—a murderous myth which Hitler and the Nazis concocted to separate us from other Caucasians, making us more suitable for extermination, as he noted in Mein Kampf, indigenous people and Blacks were in America.    Whoopi Goldberg was right, despite being wrongly attacked for her honesty.  We were, and are White. To buy into the “Jews as a separate race” fiction, is to swallow Hitler’s elemental lie. We are a people, a civilization, a culture, a religion—but not a race.

In fact, as Professor James Whitman writes in “Hitler’s American Model,” and Isabelle Wilkerson reiterates in “Caste,” Hitler was furious that the Jim Crow laws of some 30 US States—upon which the Nuremberg Laws were based—didn’t go far enough, because they only applied to Blacks, not Jews.    It was easier for Jews to hide in plain sight among American White Supremacists, for our own safety, because we were White, like they were.  Until, of course, they discovered we were different; we were Jews, as Leo Frank found out in Georgia, in 1915.

So, in the week before the 55th Anniversary of the Assassination of Dr. Martin Luther King, more than two dozen Jews from Santa Rosa, California’s Congregation Shomrei Torah, including our Louisville, Kentucky-born Rabbi, George Gittleman, followed in the footsteps of the Freedom Riders, and John Lewis and marchers from Selma, Alabama to Montgomery, and walked through the hallways of the Lorraine Hotel in Memphis, where Dr. King was gunned down and died. 

We walked across the Edmund Pettus Bridge—named for a Confederate soldier who killed Blacks and US Government soldiers—passing the very spot where John Lewis, and dozens of other men, women and children as young as 11 years old were beaten nearly to death 58 years ago, their blood running down into the dark Alabama River below.

We ran our hands over the big thick stones on the sides of Birmingham’s 16th Street Baptist Church, remembering that just a few feet behind them, in a basement level Ladies Lounge, four little Black girls, ages 14, 14, 14 & 11, were giggling and getting ready to go upstairs to pray on that Youth Sunday 60 years ago, when they were blown to bits by killer KKK bombers.  The big, thick church stones that still stand, couldn’t cradle those babies, just like the massive girders of the World Trade Center that are no more, couldn’t protect nearly 3,000 other humans against mass murder.

We were left numb by the Equal Justice Initiative’s Legacy Museum and Lynching Memorial in Montgomery, where huge steel slabs hung like human beings from trees, remembering the thousands of Black men, women and children lynched by lawless vigilantes and law enforcement officials in counties and states throughout the South and Midwest.  I was overcome with grief, and my mind fled to Jerusalem 32 years earlier, when I first visited Yad Vashem, Israel’s Memorial to the Six Million, and walked through the darkened entryway where one-million tiny lights flashed to commemorate the one million children murdered by the Nazis.   The feeling of the unimaginable slaughter of humanity was precisely the same.

I could barely speak for the remainder of the day.  The rhythm of the Paul Simon song, “Hearts & Bones,” haunted me, and my own new lyrics to his masterpiece wrote themselves.  With proper attribution and gratitude to singer/songwriter Paul Simon, my thoughts are below:

Twenty and Eight Wandering Jews.

   (An adaptation of Paul Simon’s “Hearts & Bones.”)

Twenty and Eight wandering Jews,

Searching for answers in all of this news;

Atlanta, Montgomery;

Birmingham, Memphis;

River of Blood, off the old Selma Bridge.

On the first leg of a journey

That started centuries ago;

The arc of a tragedy,

Tornadoes twisting in the heavy air.

Human beings, treated like they’re owned;

Hearts & bones,

Hearts & bones,

Hearts & bones.

Thinking back to Race history and more,

Looking back at the lynchings ignored.

Children were murdered,

The act was outrageous,

The hate was contagious,

It burned through the land…

These events surely have an effect

On what’s happening in Nashville today;

The arc of a long, Lost Cause,

Stripped of its’ red-stained gauze.

Hate like lightning,

Striking ‘til it moans…

Hearts & bones,

Hearts & bones.

No, No, No;

We say, “Why?”

Why were these human souls

Murdered for the color of their skin?

Tell me, “Why?”

“Why won’t you love me for who I am, where I am?

They said: 

“Cause that’s not the way the world is, maybe;

Jews know how the world is, baby.”

Twenty and eight wandering Jews,

Returned to our everyday lives;

To protest injustice,

Work for equality,

And speculate who’s being damaged the most…

Over time, we’ll determine

If reparations will be a “reward”,

For babies blasted mere minutes

Before they’ve sung for the Lord…

You take two humans

And force them into chains—

Hope cannot be restrained…

Hearts and bones,

Tikkun Olam;

Hearts and bones,

Tikkun Olam.